أيتها النفس الخبيثة اخرجي إلى سخط من الله وغضب

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Moments of death is the most dangerous time for people of his age. Because Death is the beginning of the displacement of the natural world that look, that was familiar and known to man, toward the supernatural. Faerie will become apparent in the new life after death. The underworld, is the new nature. There, people will find a variety of thrilling events that much different from the natural world has ever experienced.
When the dying seconds topky mankind will see the angels, he will hear the sentence that determine the fate of the angel who came down to him on the orders of Allah Almighty. Sentence which he would hear from the angel that is a sign that will be a lasting pleasure he experienced, or accident topky will he find eternal.
أيتها النفس الطيبة اخرجي إلى مغفرة من الله ورضوان
O nafs (soul, spirit, soul) is good, move out to the forgiveness of Allah and His good pleasure! [HR. Ahmad; classed as saheeh by Shaykh al-Albanian in Sahih al-Jami 'no: 1672 and Ahkâmul Janâiz]
أيتها النفس الخبيثة اخرجي إلى سخط من الله وغضب
"O nafs (soul, spirit, soul) and an evil, out toward the wrath of Allah and His anger! [HR. Ahmad; classed as saheeh by Shaykh al-Albanian in Sahih al-Jami 'no: 1672 and Ahkâmul Janâiz]
If at the time of the dying seconds that humans have the entire contents of this world, or he has heaven and earth full of gold, he would sacrifice him, he will giving it, in order to be able to hear the blessing and forgiveness from Allah Almighty. Due to the good pleasure of Allah at the time of the dying seconds, he will reach the peak of eternal happiness in the presence of Allah, the Most Holy. Allah Almighty says:
ولو أن للذين ظلموا ما في الأرض جميعا ومثله معه لافتدوا به من سوء العذاب topky يوم القيامة وبدا لهم من الله ما لم يكونوا يحتسبون
And if people are wrongdoers had all that there is on earth, and (there is) much again besides, topky they would offer it for ransom from the evil of the punishment on the Day of Resurrection. And it was clear to them from Allah's chastisement that they never thought of. [Az-Zumar / 39: 47]
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